Christian Thought

Who chooses Evangelical “leaders”?

For years now, I’ve lamented the fact that the public face of Evangelicalism in America is politicized prelates such as Pat Robertson. I’ve placed most of the blame on Christians, who were often more concerned with politics than proselytizing. There is definite truth to this critique.

However, I’ve been realizing lately how much the media influences public perception of Evangelicals. Within Evangelicalism, people like Pat Robertson are marginal figures. Yes, many people watch The 700 Club, but the media elevates people like Robertson to Evangelical Popery. Within the Evangelical community, the real influence is wielded by people like T.D. Jakes, Tim LaHaye, Joel Osteen, Rick Warren, Bill Hybels, and Benny Hinn, but you would never know it from press accounts. (As this partial listing demonstrates, the real leaders of Evangelicalism are, at best, only marginally less foolish than the media-created ones, but there you have it.)

This state of affairs is not the result of a media conspiracy, but of America’s peculiar religious pluralism. We are a deeply Christian nation with a deeply secular (and antagonistic) popular culture. We’re a nation where 43% of our citizens go to church on Sunday, yet devout Christians feature in film and television almost exclusively as hypocrites, fanatics or criminals. By some unspoken understanding, religion is inadmissible in public discourse outside of the most vague, inoffensive manifestations. This renders the Evangelical world largely invisible to those not initiated into its subcultural mysteries. Those on the outside only the know players the media exposes them to.

Which leads to this: the Press arbitrates what is and what is not “news.” Outside of Section F of your local paper, religion is not news. Evangelicals only appear when they intersect with news, and unfortunately, politics is chief among news topics. So aside from ministry scandals, Evangelicals tend to make the news only when their beliefs conflict with the secular values predominating in the popular culture, such as on sexual morality, the Israeli-Palestinian conflict, etc. These issues in turn define the popular understanding of Evangelicalism.

Have our priorities been out of order at times? Sure. But much of the public distaste for Evangelicalism stems from structural factors outside of our control. Finally, lest we forget, there will always be a level of antagonism between the church and the culture. After all, the only way the church could be universally loved by the World would be to surrender to it utterly. The trick is to preserve the natural offense of the Gospel without placing extra cultural stumbling blocks in the way of secular people.

My pastor and I were discussing this over coffee the other day, and he referred me to this column by David Brooks — Who is John Stott?

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