Cultural Reformation

Intelligent Design and Religious Science

With Ben Stein’s Expelled coming to town, the subject of Intelligent Design is on my mind. I’m actually agnostic on the scientific merits of ID, having never read any of it. But I am intrigued by the reactionary attitude of its critics. Much of the criticism I’ve seen are old canards about religion and science being natural antagonists. Other commentary crosses the line from “science” into metaphysical statements about which empirical science can rightly say nothing. So I thought I’d post a few thoughts. They’ll be facile to many of you, but some of you might enjoy them:

Christianity and Science should be anything but enemies. In Christian belief we have a concept of “Natural Revelation” — that is, the attributes of God as revealed through his creation. Studying nature can be just as glorifying to God as studying theology. I believe it was Johannes Kepler who described science as “thinking God’s thoughts after Him.” My main man John Calvin termed Creation the “theater of God’s glory.” Studying this theater should not challenge our faith, but magnify it.

In its critiques of Intelligent Design, contemporary science often crosses over into something quasi-religious, particularly when it speaks on ultimate questions which cannot be empirically observed or demonstrated. The Comtian Positivist model which holds that the only genuine knowledge is that which can be gained through sense experience IS a religious belief. Certainly, within the context of the scientific method only empirical knowledge is valid, but it is an unjustifiable step to then extrapolate from this that ALL knowledge can only be gained through the scientific method. That is a metaphysical statement — a religious statement. Scientists holding to Positivism are of course free to do so, but they are operating within a religious model.

More beneath the fold!

Science is a wonderful tool for examining the natural world. But it cannot answer Ultimate Questions — Why is There Something Rather than Nothing?; Is There a God?; Does Man Have a Soul?; etc. “Scientists” who speak to these questions are practicing theology, not science.

And it seems completely contrary to the nature of free inquiry and scientific curiousity to prima facie rule out design in nature. That’s an authoritarian approach to knowledge which runs counter to the entire spirit of Western science. It reminds me a bit of Catholics in the Renaissance, actually. We can debate the merits of the research which has thus far gone on under the banner of Intelligent Design, but ID raises a legitimate scientific question — Do the scientific laws which we empirically observe show evidence of external design?

In what way is that question illegitimate?

More Expelled Blogging:
True Pravda /

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